How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 19.06.2025 14:59

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
I went to God's place, and worshipped Him there.
I serve the One Lord, and not any other. ||2||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The young and the old drink milk pudding, but these fools eat the cow's body.
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Wherever I go, I find water and stones.
How conservative the Japanese people really is? And the government?
I am not a Hindu, nor am I a Muslim.
There, where millions of Krishnas stand with hands folded,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
From Guru Granth Sahib ji - Ang 1195
As long as the mind is filled with the desire for heaven,
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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Says Kabeer, this is what I say:
Raamaanand Jee, First House:
Raamaanand's Lord and Master is the All-pervading Lord God.
At the time of my death, I moved to Magahar. ||2||
I wasted my whole life in the city of Shiva;
Recklessly they display boundless pride while explaining their own aims, they kill cows.
NOW…
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
What are women's true thoughts and feelings on bestiality?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Are there many people here who suffer from schizophrenia?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
One day, a desire welled up in my mind.
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How do you get people to follow your Quora Space?
I am a sacrifice to You, O my True Guru.
— Kabir, III.2, Translated by Rabindranath Tagore
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Hari is in the East, Allah is in the West.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
He does not dwell at the Lord's Feet. ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
How can they kill the mother, whose milk they drink like that of a wet nurse?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Kaashi and Magahar - I consider them the same.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
then who is there to know what happens without?
Sain (a barber)
To him who is high-minded, these teachings will be illuminating.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sadhna (a Muslim butcher) and
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
That God showed me the Guru, within my own mind. ||1||
One Universal Creator God. By The Grace Of The True Guru:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
— Kabir, II.57, Translated by Rabindranath Tagore
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Kabir (a weaver)
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I would go there, only if the Lord were not here. ||2||
There the streams of light flow in all directions, few are the men who can cross to that shore!
Without looking into one's heart, how can one reach paradise?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Now tell me, Lord, what will my condition be?
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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Look within your heart, for there you will find both Karim and Ram;
I ground up sandalwood, along with several fragrant oils.
Ravidas (a chamar shoemaker)
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
If God be within the mosque, then to whom does this world belong?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Let’s see what Gurbani has about Ramanandacharya’s views.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sant Kabir was staunchly against cow slaughter.
You are totally pervading and permeating in all.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Shvetashvatara Upanishad (6.23)
Where should I go? My home is filled with bliss.
If Ram be within the image which you find upon your pilgrimage,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Raamaanand's Lord and Master is the All-pervading Lord God.
With inadequate devotion, how can anyone swim across? ||4||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I am like a fish out of water,
That Kabeer died chanting the Lord's Name. ||5||15||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
You have cut through all my confusion and doubt.
I am not a Hindu, nor am I a Muslim.
All the men and women of the world are His living forms.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
CONCLUSION:
I have searched through all the Vedas and the Puraanas.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Says Kabeer, unto whom should I tell this?
— Kabir, Ramaini 1, Translated by David Lorenzen
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I left Benares - I had little common sense. ||1|| Pause ||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now here in this verse
These morons know nothing, they wander about in ignorance,
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
For many years, I practiced penance and intense meditation at Kaashi;
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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Let's look at the views of Sant Kabir
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Ramarchan Paddati gives more info about his teachings.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise